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Natya Shastra - Indian classical arts and aesthetics

Natya Shastra - the 5th Veda

Bharata Muni's Natya Shastra (~200 BCE) is the foundational text of Indian classical performing arts. 6000 sutras across 36 adhyayas. Called the "5th Veda" - composed of the essence of the four Vedas (Rig recitation, Sama music, Yajur acting, Atharva rasa). Below: 8 classical dance forms recognised by Sangeet Natak Akademi, 9 rasas (the emotional palette), Carnatic + Hindustani music traditions, marquee instruments, and the 108 karanas.

The 8 classical dance forms

Bharatanatyam · भरतनाट्यम्

Tamil Nadu

Exponent - Rukmini Devi Arundale (1904-1986) revived + reformed it; Padma Subrahmanyam systematised the karana research.

Signature - Linear geometry. Half-seated araimandi posture. Vigorous tatta-adavu rhythms. Solo female form (originally devadasi tradition).

Themes: Devotional - krishna-leela, shiva-tandava, devi-stotras. The 9 rasas are explored through specific compositions (alarippu → jatiswaram → varnam → padam → tillana).

Costume: Silk saree pleated into a fan in front (kacham + araikkattu). Red + gold + green. Ankle bells (ghungroo). Temple-jewelry style.

Kathak · कथक

North India (Lucknow, Jaipur, Banaras gharanas)

Exponent - Birju Maharaj (1938-2022), Pandit Lacchu Maharaj, Pandit Shambhu Maharaj.

Signature - Lightning-fast pirouettes (chakkars). Intricate footwork. Storytelling tradition (kathak = "story-teller"). Persian + Indian fusion under Mughal patronage.

Themes: Krishna-Radha episodes. Also pure-rhythm bandishes (Lucknow gharana). Mughal-court influences (Jaipur gharana).

Costume: For women: angarkha (long flared coat) + chooridar. For men: angarkha + dhoti or pyjama. Less heavy than Bharatanatyam.

Kathakali · कथकलि

Kerala

Exponent - Pattikkamthodi Ramunni Menon, Padmanabhan Nair, Kalamandalam Krishnan Nair.

Signature - Elaborate face makeup (1-6 hours per performance). Massive costume with green + red + black face-paint. Mainly male dancers. Stories from Mahabharata + Ramayana.

Themes: Pakka epic narratives. Hour-long depictions of single moments - Bhima killing Dushasana, Hanuman lifting the Drona mountain.

Costume: Vasti (flared full-body skirt), heavily embellished. Crown (kirita). Face paint (pacha = green for noble heroes, kathi = red for villains, kari = black for forest beings, minukku = simple for women/brahmanas).

Kuchipudi · कूचिपूडि

Andhra Pradesh (Kuchipudi village)

Exponent - Vempati Chinna Satyam, Yamini Krishnamurthy. Originally male-only Bhagavatas; expanded to women in 20th C.

Signature - Quicker tempo than Bharatanatyam. Dancing on the edge of a brass plate (tarangam). Lasya + tandava combinations. Direct dialogue with audience.

Themes: Krishna-leela. Also social commentary in some compositions. Strong narrative tradition.

Costume: Lighter saree than Bharatanatyam. Different head-cum-hair ornament. Brass-plate balance pieces.

Manipuri · मणिपुरी

Manipur (Northeast India)

Exponent - Guru Bipin Singh, Charu Mathur (revival).

Signature - Subtle, flowing, lyrical - least percussive of the 8. Female-dominated. Krishna-bhakti (Vaishnava). Manipur is overwhelmingly Vaishnava-Hindu since 18th C.

Themes: Ras-lila of Krishna + Radha. Mostly lyrical, never tragic.

Costume: Distinctive Manipuri kumin (cylindrical bell-shaped skirt) + plain veil (innaphi). Soft + gentle aesthetic.

Mohiniyattam · मोहिनीयाट्टम्

Kerala

Exponent - Kalamandalam Kalyanikutty Amma, Bharati Shivaji.

Signature - Solo female. Slow + sensual movements. Mohini = "the enchantress" (Vishnu's female form). Less percussive than Bharatanatyam, more swaying.

Themes: Krishna-leela. Mohini-Bhasmasura story. Lasya-dominant (graceful + feminine).

Costume: White or off-white silk saree with gold border. Jasmine flowers in hair. Lighter aesthetic than the costumed Kathakali (both from Kerala).

Odissi · ओडिसी

Odisha

Exponent - Kelucharan Mohapatra (1926-2004), Pankaj Charan Das, Sanjukta Panigrahi.

Signature - Tribhanga (three-bends) - the signature S-curve posture. Sculpted into temple walls (Konark, Lingaraja). Maharis (temple dancers) tradition revived in 20th C.

Themes: Jagannath cult - Jagannath / Krishna / Vishnu. Gita Govinda (Jayadeva) compositions.

Costume: Soft cotton or silk saree pleated in front. Many silver ornaments (Odishan jewelry). Filigreed jewelry. Bun-style hair with flowers.

Sattriya · सत्त्रीय

Assam

Exponent - Mahapurusha Sankaradeva (15-16th C) - Vaishnava reformer who created Sattriya as a temple-dance form.

Signature - Recognised as 8th classical form only in 2000 by Sangeet Natak Akademi. Comes from the Vaishnava monasteries (sattras) of Assam. Initially monk-only; opened to lay practitioners + women in 20th C.

Themes: Krishna-bhakti narratives - Borgeet (Sankaradeva's devotional songs).

Costume: Mekhela-chador (Assamese 2-piece silk drape). Distinctive head-gear (japi) for some characters.

The 9 Rasas (emotional palette)

Natya Shastra catalogues 9 rasas (originally 8; shanta was added by Abhinavagupta in the 11th C). Every classical performance aims to evoke specific rasas in the rasika (informed connoisseur). Each rasa has a sthayi (base emotion), deity, and colour.

Shringara · शृङ्गार

Love / Beauty

Sthayi: Rati (love)
Deity: Vishnu
Colour: Green

Hasya · हास्य

Comic / Mirth

Sthayi: Hasa (laughter)
Deity: Pramatha (Shiva's gana)
Colour: White

Karuna · करुण

Compassion / Pathos

Sthayi: Shoka (grief)
Deity: Yama
Colour: Grey / dove

Raudra · रौद्र

Anger / Fury

Sthayi: Krodha (anger)
Deity: Rudra
Colour: Red

Veera · वीर

Heroism / Valour

Sthayi: Utsaha (energy)
Deity: Indra
Colour: Saffron

Bhayanaka · भयानक

Fear / Terror

Sthayi: Bhaya (fear)
Deity: Kala (Yama / Time)
Colour: Black

Bibhatsa · बीभत्स

Disgust / Repugnance

Sthayi: Jugupsa (loathing)
Deity: Mahakala
Colour: Blue

Adbhuta · अद्भुत

Wonder / Astonishment

Sthayi: Vismaya (amazement)
Deity: Brahma
Colour: Yellow

Shanta · शान्त

Peace / Tranquillity

Sthayi: Shama (calm)
Deity: Vishnu / Narayana
Colour: Crystal-white

Music traditions - Carnatic + Hindustani

Carnatic music · कर्नाटिक संगीत

South India

Foundational - Sangita Ratnakara (Sharngadeva, 13th C). Purandaradasa (15-16th C) is the Pitamaha (grand-father) - systematised the basic exercises still taught today.

Trinity - Tyagaraja (1767-1847), Muthuswami Dikshitar (1775-1835), Syama Sastri (1762-1827) - the "Carnatic Trinity". All from Tiruvarur, Tamil Nadu - all roughly contemporaries.

Structure - 72 melakarta ragas (parent scales). Each generates many janya (derived) ragas. Most performed: Sankarabharanam, Kalyani, Todi, Bhairavi, Kambhoji, Hindolam, Madhyamavati.

Best-known - Tyagaraja's Pancharatna Kritis (5 jewels). Dikshitar's Navagraha Kritis (9 + 1 for each planet). Syama Sastri's 9 Navaratri Kritis.

Hindustani music · हिन्दुस्थानी संगीत

North India

Foundational - Sangita Ratnakara (same source as Carnatic - common ancestor). Diverged after the Persian + Mughal influence (13th C onwards).

Trinity - Tansen (16th C - court musician of Akbar). Pandit Vishnu Digambar Paluskar + Vishnu Narayan Bhatkhande (20th C revivalists).

Structure - 10 thaats (parent scales). Many gharanas (lineage-styles): Gwalior, Agra, Kirana, Patiala, Jaipur-Atrauli, Mewati. Each has its distinctive treatment of ragas.

Best-known - Mian ki Malhar (raga associated with rain - said to cause rainfall when sung perfectly). Yaman, Bhairav, Marwa, Bilaval - the most-performed ragas.

8 marquee instruments

Veena · वीणा

String

Saraswati's veena - the OLDEST Indian instrument. Mentioned throughout the Vedas. Originally Saraswati-veena (single string), evolved into Sarasvati-veena (4 strings) + Rudra-veena (modern stick-zither).

Master - Saraswati Devi (mythological); modern: Veena Doreswamy Iyengar, Chitti Babu, Iyengar lineage.

Sitar · सितार

String

Evolved from Veena in the Mughal court. Refined by Amir Khusro + later masters. Now the iconic North Indian string instrument.

Master - Pandit Ravi Shankar (1920-2012), Vilayat Khan, Ali Akbar Khan (sarod).

Sarod · सरोद

String

Afghan + Indian fusion. Fretless. Deeper bass than sitar.

Master - Ustad Allauddin Khan, Ali Akbar Khan, Amjad Ali Khan.

Flute (Bansuri / Venu) · बांसुरी / वेणु

Wind

Krishna's signature instrument. Bamboo flute. Bansuri = North Indian; Venu = South Indian (slightly different in fingering).

Master - Krishna himself (mythological); Pandit Hariprasad Chaurasia (Bansuri), N. Ramani (Carnatic Venu).

Shehnai · शहनाई

Wind

Auspicious oboe-like instrument. Used at Hindu temples + weddings. From Banaras tradition.

Master - Ustad Bismillah Khan (1916-2006) - Bharat Ratna laureate.

Mridangam · मृदङ्गम्

Percussion

The supreme Carnatic percussion. Double-headed barrel drum. Used in every Carnatic concert.

Master - Palghat Mani Iyer, Karaikudi Mani, Umayalpuram Sivaraman.

Tabla · तबला

Percussion

Evolved from pakhawaj in the Mughal period. Two drums (smaller right + larger left). The signature North Indian percussion.

Master - Ustad Allarakha, Ustad Zakir Hussain (his son), Pandit Anindo Chatterjee.

Tanpura · तानपुरा

String

Drone instrument. 4-strings tuned to the tonic (sa-pa-sa-sa). Provides the constant background harmony for any Indian classical performance.

Master - No master per se - required as the foundational drone by every singer + instrumentalist.

The 108 Karanas

What - Bharata's Natya Shastra catalogues 108 karanas - fundamental dance movements. Each karana combines a hasta (hand gesture) + a body position + a foot movement. The 108 karanas are sculpted in the gopurams of major Tamil Shaiva temples - most famously at the eastern gopuram of the Chidambaram Nataraja temple, where all 108 appear in carved stone.

Modern research - Padma Subrahmanyam (b. 1943) dedicated her career to deciphering + reconstructing the 108 karanas from the Chidambaram + Thanjavur sculptures, comparing with Natya Shastra descriptions. Most modern Bharatanatyam performers know only ~32 karanas; her work revived the full set.

Modern performance - A full karana-performance covering all 108 takes ~3 hours. Performed annually at the Natyanjali festival (Maha Shivaratri) at Chidambaram + on rare occasions at Nataraja shrines worldwide.

Living tradition - Every major Hindu temple has an annual cultural festival showcasing classical music + dance. Chidambaram Natyanjali (Maha Shivaratri), Khajuraho Dance Festival (Feb-Mar), Tirupati Brahmotsavam (Sept-Oct), Madurai Chithirai (Apr-May), Chennai Margazhi season (Dec-Jan). See also Yantras & Mudras (Bharatanatyam hand-gestures detailed), Temple architecture (the karanas at Chidambaram + Thanjavur).
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